Don José Matsuwa

Honoring the memory of Don José Matsuwa

Today we remember the passing of Don José Matsuwa. 29 years ago Don José transitioned from this world. His long life, which lasted 110 years, is such an inspiration and his vision continues to guide us at the Dance of the Deer Foundation in all that we do.

Born in the Sierra Madre Mountains of Mexico, Don José grew up surrounded by many great shamans and healers; however, it wasn’t until he was a young man that he decided to dedicate his life to the way of the mara-akame (shaman). While his uncle, a respected shaman and ceremonial leader, and other shamans in his village were able to see the spirits and interact with nature in mystical ways, Don José felt blind, unable to see these mysterious energies. So he decided to dedicate his life to learning the ancient ways.

Don José spent 10 years living alone in the forest to learn the language of nature. He then underwent a traditional apprenticeship with a revered shaman, who could transform himself into the spirit of a jaguar during ceremonies. He went on many pilgrimages to sacred places of power and vision quests; his longest being an astonishing 15 days, without food and water.

Around 40, after completing his training, Don José married Doña Josefa Medrano, who later also went on to become a respected Huichol Shaman, healer and ceremonial leader. Together they had 13 children and many grandchildren.

Later in his life, a young white man from New York was found unconscious, after having hiked into the Huichol Sierra in search of the Huichol villages. A shaman from a neighboring village had a dream and sent his sons out to rescue the man, who lay dying in the remote mountains in the heat of the dry season.

Don José had dreamed of this young foreign man as well and summoned for him from the village which had rescued him. Upon meeting, he adopted the young bearded white man as his grandson and put him through a traditional apprenticeship. 12 years later Brant Secunda received the transmission of power ceremony and Don José told him that we would go on to share the ancient wisdom of the Huichol culture with people around the globe.

During the following years, Don José traveled to the United States and Europe approximately 15 times to announce that he was leaving Brant in his place to carry on the Huichol traditions.

Together Brant and Don José founded the Dance of the Deer Foundation in 1979. The mission of the foundation was and remains to share the teachings of Huichol Shamanism around the world and to support the spiritual heritage of the traditions by giving back to the Huichol people.

In 1989, Brant and his wife Barbara gave birth to their son Nico Secunda. Later that year, Brant, Barbara, and Nico traveled to Don José’s village in Mexico, where Don José blessed Nico and gave him his Huichol name, MATSUWA (pulse of life). Nico would go to be the first white person to graduate from the Drum & Harvest Ceremony at 6 years of age and he would follow in his father’s footsteps, dedicating his life to the way of the mara-akame and to supporting the Huichol people.

On November 6, 1990, at the age of 110, Don José passed away.

Before he died, he had a few words for those closest to him. To Brant he had a lengthy message. One of the things he said was, “Tell your people to follow the deer all the way to their heart.”

With sincere gratitude and love, we thank you Don José Matsuwa for your life and for the long journey you walked. Your vision continues to guide us each day.

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Rose Petal Jam

Getting Back to the Basics

In this modern world of instant gratification, immediate messages, fast food, faster internet, etc., I find myself taking a step back. It seems to me that we try to find ways of cheating for a brighter bright, a whiter white, an oxy clean, a new chemical to treat wrinkles, depression, weight loss, impotence, lack of good digestion… …the list goes on for what seems an eternity. We want a quick fix. We want “more time”.

More time for what?

To pursue our spiritual endeavors? Are instant mashed potatoes really going to help me have the time to be a better person? Or, taking the time to work the land in prayer, feel the earth, dig the hole, plant the potato, nurture the plant, watch it grow patiently, give thanks as you harvest and clean, cook, serve, and feel the kupuri (life-force) and love from the gods as you take in the potato is going to serve me better? Knowing that the process was a shamanic experience and being aware of it, is a choice I have made.

People ask me why do I make my own laundry soap and bread from scratch and cook everything from scratch? Well, the answer is for the journey.

Last year I made rose petal jam. The easy recipe I found called for harvesting the rose petals and placing them in the food processor to grind them down in about three seconds. Another recipe was in a traditional style that called for rolling the rose petals between your hand to crush each one and release it’s flavor. I chose the longer version, which took about an hour. That hour was wonderful! There was something very meditative about it and I could feel the love and had time to give thanks for each rose petal as I worked. This is my therapy.

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Sacred Journey Mt. Shasta

Effective Tools of Communication

Shamanism offers important and effective tools of communication. Based on animism, the attribution of a soul to all living creatures and the earth, Huichol shamanism is a fully developed system of active participation and interaction with our inner world and the outer environment. In practical terms, I find this adds an element of wonderment and excitement to life.

Shamanic techniques provide an opportunity to understand and embrace specific natural events. Everything from visiting a place of natural beauty, to spotting a whale or bird watching, all have opportunities to brighten one’s spirit. When I see a red tail hawk, I have learned how to embrace and feel its presence. More than this, Huichol shamanism informs me of the specific place and power of that bird in the natural order. In this way, my experiences with red shouldered hawks is very different than that with peregrine falcons or kites.

The same is true for experiences with waterfalls versus great mountains. Each place has its own power, sounds and songs. Huichol shamanism opens a door through which I can connect with the intrinsic power of the world around me. Through this connectedness, I have the opportunity to be in the moment more fully.

There is an intellectual component to Huichol shamanism wherein the significance of each natural occurrence bears an exact meaning. I don’t always pick up on that component of my experience immediately but Huichol shamanism allows some breathing room. Huichol shamanism teaches that memory is sacred. There is no rush and I have a lifetime to reflect on my experiences to learn from them. That said, traditional Huichol practices often allow me to directly access a more powerful and vibrant aspect of my being in the moment. This is an immediate and refreshing experience.

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