Drum and Harvest Ceremony

Autumn Equinox and the Harvest Ceremony

Happy Equinox! May we manifest the harmony within ourselves to help bring balance to the world around us.

We returned from the Drum and Harvest Ceremony in Mexico earlier this week. The time in the Sierra Madre was beautiful and intense as always. Don Jacinto, the leading shaman in the ceremony, exuded kupuri (life force) as he chanted for hours on end. The intricate songs summoned the spirits from the four directions and the sky realm to bless the people, along with the harvest of corn and squash. The children shook their rattles as mothers cradled the youngest babies.

Drum and Harvest Ceremony Altar

One aspect of the ceremony is to help take the spirits of the children to places of power that they are still too young to visit. While their bodies may not yet be able to make the journey, their spirits fly through the Nierika (spiritual doorway) to connect with the dreaming gods and goddesses of these sacred places. In this way, they are invigorated with the energy of the diverse landscape so that they may live a long and healthy life.

Gathering for the harvest ceremony

Huichol women and children gather for the harvest ceremony.

After starting at sunset last Friday, Don Jacinto chanted late into the night, well past 1:00 a.m. Accompanied by the sound of the drum, the ancient songs echoed up into the mountains. Even the crickets seemed to be in awe, silently listening in a state of trance. After a few hours of rest, corn stalks were cut from the fields, and the altar was built as the sun prepared to make its way over the horizon.

 

The rattles and God’s Eyes from each child were brought out of the temple hut, and the altar was filled with fresh fruits, corn, squash, and tamales. Nawa (a fermented corn drink) prepared by various families was poured into jugs and gourds. As the rays of sunshine flowed over the distant peaks, the drum and chants commenced once more and continued with only brief breaks until early evening.

Young Huichol girls participate in the ceremony

Young Huichol girls participate in the ceremony

As soon as the ceremony finished for the day, lightning strikes danced atop the mountains all around us. It began to rain as thunder grew closer. Eventually, a heavy downpour lulled us to sleep and kept the village dreaming until around 3 or 4 a.m. when the elders began to gather around the fire once again.

On Sunday morning, the fresh corn and squash were cooked on the fire, and then everyone lined up to take a piece of both. Before feasting, each person placed their small piece of the harvest onto the drum to be blessed by the shaman and then offered a few kernels of corn and a pinch of squash to the fire. The taste of Huichol corn is far heartier than what you find in most stores or farm stands around the world. Each bite contains an earthiness and fullness that is hard to describe. This ancient staple represents the healing of the body for the Huichol, and indeed, you can taste the difference in the food grown on the land that has been stewarded for thousands of years by such a grounded culture.

 

Before dispersing back to our nearby huts and distant villages, everyone gathered around the ceremonial fire to offer one last prayer. Together, the entire village called out to Tatewari (Grandfather Fire), to give thanks for a successful ceremony and for all those near and far who supported this sacred gathering.

 

Thank you for being a part of the ceremony from afar. Even if all you did was read this message, you are connected within the concentric circles of community. 

Hopefully the positive effects of the ceremony will continue to ripple out into the world.

We wish you a bountiful and balanced autumn season!

With Love & Gratitude,

Brant Secunda + Nico Secunda

Autumn in the Huichol Sierra

Autumn in the Huichol Sierra

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Virginia Rios Medrano and Brant Secunda

Brant Secunda’s Connection with the Huichol

Virginia Rios Medrano, daughter of the Don José Matsuwa and Doña Josefa Medrano, shares a few words about Brant’s long-standing support of the Huichol people, her village, and her family. This footage was recorded during the Drum & Harvest Ceremony in September 2018.

 

 

To lend a hand in supporting the Huichol culture donate to the Huichol Foundation (our sister organization, working to directly fund cultural preservation projects) or get in touch with us at the Dance of the Deer Foundation.

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A journey into a Huichol Indian village

The Huichol Sierra

The Huichol Sierra is a window into the past.  This place is a mirror of the modern world.  It is a peaceful and harmonious reflection of the stressful world in which I often find myself.  And when I become overwhelmed by life, I look to this reflection in search of tranquility and a sense of serenity.  It is this place that puts everything else into perspective.

To come to this place, I must journey into the past.  Leaving the modern world behind, I cross over into the depths of an ancient region filled with a hidden culture.  Each time I journey to the Huichol land it is mirroring my father’s first 5-day trek into this uncharted territory.  It is only because of his arduous journey, almost 40 years ago, that I find myself there.

Canoes sloshing onto the shore under the cover of night marks ones arrival into Huichol native territory.  We have crossed the river that separates the Cowboys from the natives.  Hiking up the steep slopes towards the guiding light quiets the mind and creates a sense of intense awareness.  Soon enough we arrive at the burning fire, the blood red heart of the village.  Greeting faces lit dimly by the jumping flames with eyes shining brightly with the reflection of this central light creates a mysterious sensation.  Keiyaku (hello), we say to one another.

Then the ceremony begins and carries everyone through the night and into the sunrise.  As the darkness fades and slowly the surrounding mountains appear to the chorus of cock-a-doodle-do-ing roosters and chirping songbirds, the sun is pulled higher in to the now glowing sky.  And as the bright ball of fire rolls over the distant peaks, the corn silk lining the vivacious green hillsides sparkles and the stalks stretch as they welcome a new day.

Throughout the day everything else I may do in the village is interspersed with people watching.  Watching the archaic lifestyle unfold in front of me is incredibly impressive and impacting.  From the children playing with dragonflies to the elders sitting in the dirt, with the sound of a completely foreign tongue echoing from their lips.  Each one of these simple, everyday occurrences gives birth to complex thoughts of human nature within the depths of my mind.  The men climb the nearby slopes in search of firewood, while the women gather water from life-giving springs.  Another day passes.

In this place, this day could have been yesterday, a year ago, a decade ago or even a lifetime ago.  The fast paced changes that so drastically alter my life in the modern world have little affect on this distant land.  Many would jump to the conclusion to call such a lifestyle “disconnected.”  I, however; see it as far more “connected.”  Connected to the life sustaining land, both spiritually, as well as physically.

As the day continues, the western mountains above the village reach into the sky and thus shade the villagers from the sweltering heat.  The slow gentle breeze is a welcomed relief to the heat of the day and as day turns to dusk, the wafting air carries heavy clouds swiftly inland toward to the surrounding mountains.  No sooner than I get comfortable and begin to drift to sleep under the starry sky, the clouds begin to test the land.  I awaken to beads of water running down my face.  And just as I find refuge in one of the small thatched roofed huts, the clouds release their torrential cargo onto the land.  And whereas in many places around the world, people would be complaining of the “nasty” weather, here in this “disconnected” land, everyone is grateful for the blessings of this rain.  The people are content and rejoice at the prospect of the fertility, which the precipitation brings to the land.

As the rain subsides, the primordial cycle begins once again.  Darkness gives way to light and the rising sun leaves less and less place for the shadows to hide.  Now I must leave one home for another and begin my journey back the place that I left and shall leave again.

It is this village that is usually so far from me, which stays close to my heart.  The village is a home and the villagers are family.  Having known the place and it’s people since I was born, I have grown to cherish the importance of it’s meaning.  It is the symbolic place of both power and peace in my soul – the reflection, the mirror, the guiding light.

I have traveled to this Huichol village many times and each and every time I go there, my view is from a slightly different perspective.  People reveal a new side of themselves and the landscape offers a new fruit with which to quench my thirst for understanding.  It is impossible for me to imagine my life without my deeply rooted connection to this place.  My life revolves around this very connection and to sever those binding roots would be like stealing the rain from fertile land.

Many people hunt for such a place all their life and others are haunted by the mere thought of such an isolated setting.  In reality, in a Huichol village it is near impossible to find isolation.  There is no privacy.  Every aspect of life revolves around community.  A family of five or ten sleeps in one overly modest hut and the teenagers watch over the ten years olds, who take care of the three year olds.  It is partially this deep sense of kinship, which resonates in me.  When I look around in the modern world, I often see that this communal support system is missing.  I hope that as the ancient cultures of the past inevitably learn from us, that we also can find the humbleness to learn from them.

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